patthana.org valuation and analysis

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Title Patthana ### Causal Conditions and Relations: Ultimate Knowledge of
Description Welcome to Patthana.org Buddhism Study of Causal Conditions and Relations The Buddha’s teaching on the conditions for the phenomena of our life has been l
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WebSite patthana faviconpatthana.org
Host IP 208.97.136.245
Location United States
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patthana.org Valuation
US$1,592
Last updated: 2023-05-08 13:10:49

patthana.org has Semrush global rank of 0. patthana.org has an estimated worth of US$ 1,592, based on its estimated Ads revenue. patthana.org receives approximately 183 unique visitors each day. Its web server is located in United States, with IP address 208.97.136.245. According to SiteAdvisor, patthana.org is safe to visit.

Traffic & Worth Estimates
Purchase/Sale Value US$1,592
Daily Ads Revenue US$1
Monthly Ads Revenue US$44
Yearly Ads Revenue US$529
Daily Unique Visitors 12
Note: All traffic and earnings values are estimates.
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Host Type TTL Data
patthana.org. A 299 IP: 208.97.136.245
patthana.org. NS 14400 NS Record: ns1.dreamhost.com.
patthana.org. NS 14400 NS Record: ns3.dreamhost.com.
patthana.org. NS 14400 NS Record: ns2.dreamhost.com.
HtmlToTextCheckTime:2023-05-08 13:10:49
Welcome to Patthana.org Buddhism Study of Causal Conditions and Relations The Buddha’s teaching on the conditions for the phenomena of our life has been laid down in the last of the seven books of the Abhidhamma, the "Patthana", or "Causal Conditions and Relations". The Buddha, during the night of his enlightenment, penetrated all the different conditions for the phenomena, and he contemplated the "Dependant Origination" (Paticca Samuppada), the conditions for being in the cycle of birth and death, and the way leading to the elimination of these causes. It is said that the Buddha, during the fourth week after his enlightenment, sat in the "Jewel House", in the north west direction, and contemplated the Abhidhamma. The Abhidhamma was laid down later on in seven books. We read: ... And while he contemplated the contents of the "Dhammasangani" (the first book) , his body did not emit rays; and similarly with the contemplation of the next five books. But when, coming to the "Great Book"
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